Part One, Christocentric Community is here.

Sacramental Living
: The cultural landscape of modernity created a rigid and attentively maintained distinction between sacred and secular space. In a postmodern context this divide is no longer life giving and so the emerging community will seek to sacramentalize spaces, places, faces, and name traces of God’s creative goodness in the world. This process of sacramentalizing life includes worship but extends to the life of each member in their daily living. The goal is that the life of the community be one that is attentive to the presence of God, that celebrates the goodness of God’s world, and creates space for the grace of God to permeate its life together.
1. Worship: The worship services will be geared toward a holistic expression of the Gospel. In modernity the written\spoken media dominated the life of the worship service so that the Word of God was equated to the reading of scripture and its exposition in a sermon. While these both have their place in worship the community will also seek to express God’s story through the diversity of media available (including the arts), seek to engage more senses through interactive – participatory elements of worship, and intentionally shape worship to the liturgical calendar so the church’s story grounds the life of the community. [ex. The sermon would not be the centerpiece of the worship service and would more than likely not be a monologue of imparting knowledge, but more dialogical and engaging. OR Baptist theology of baptism and an Anglican view of Communion.]
2. Community: The relationships in the community will be valued at a premium. The relationships between the members, guests, the community, the marginalized, and God are all part of the universally expanded network of Godbelovedness our Abba has called us to live in love with. The first commitment of a member is a commitment to these relationships and their flourishing. The community and its living should be an open space of grace that gives the welcome of Christ to all, inviting all it encounters to a transformative relationship with God, and being there to encourage and help each other along the journey. [ex. When someone joins the community the community will change because they are a part of it. The community promises to become a place where we can flourish together and so everyone is asked to share something that is part of their giftedness and uplifting to the community.]
3. Vocation: Part of taking down the sacred-secular divide is demolishing the ordained – laity divide. The Emerging Community would not only seek to incorporate its members into the life of the church and its service to the world, but also help develop an understanding of vocation where each member sees their own occupation as part of the church’s ministry and service to God. The community would be a community of ministers who serve in a variety of occupations in the city they are called to serve. [ex. If there is a teacher in the community, they are known as a minister of education and child of God development. If there is a lawyer, they are known as a minister of legal services for the coming of God’s kingdom.]